Transitioning from a guarded spiritual experience to one of openness, I must be at spiritual ease, even among those who can not accept what I experience. To make public the experience of spirit, establishing in every opportunity of community, the spiritual and the terrestrial being.
Between terrestrial life, its beginning and its end, is life. Flesh without its spirit is dead and we have no evidence our spirit expires with our dead body. We do imagine that our body, being animated and with spirit, is that spirit. It is not. It knows our spirit and our spirit is part of a spiritual community. The spiritual awareness we have, as terrestrial beings, tends to be limited, distracted by our gross nature. Our animated form is dead except for its spirit. There is an inherent anxiety in that. When I consider nature, there is a consistency that I am drawn to; gravity. I imagine a cellular gravity and it creates polarities, movement, electricity, chemical reaction, etc. I have not studied the science of this but am quite certain that some gravity, perhaps by a different name, a different understanding, is at play. What I see is gravity, by whatever name. I see gravity as fundamental, a theme that is basic in all that is known to exist. A constant that must be expressed and respected. The being, that is the bearing of a terrestrial life form, creates a gravity that attracts a spirit.
Of terrestrial life there is a temporary being that mimics spirit. We form, I believe, a temporal gravity of being, or beings. This community then mimics the spiritual community of which we belong displacing it and we create reality.
I have seen spirits that are without terrestrial form. I do not think that is particularly unusual. Young children, I think, are particularly receptive to the spiritual life that we are connected to. It does not take long to get distracted. We develop other concerns and a gravity that works to fulfill those concerns. We can return to our spiritual orientation, developing a gravity that sheds barriers to spirit and draws to us the community of which our spirit heralds. It seems that this effort, in human social environments, has an ‘original’ handicap. That handicap is the social environment and its gravity that drew us, as children, away from spiritual concerns and acquaintances. By this process our bearing became fixed to physiologic-social concerns. Bearing creates gravity. This gravity, centered on physical needs, collects and in turn separates us from our spiritual origin. Drawing the expressions of our spirit-origin into human social circumstance, requires a gravity, that is unusual but no less ordinary than any other human activity.
By creating a bearing, the intention to do such a thing, gravity begins. If the bearing is true, and remains true, it creates an environment of both terrestrial and spiritual beings. The subtleties of doing this can not be overstated. It is not an achievement. There can not be sense of achievement. No merit. That tends to be quite contrary to the bearing we develop as we build the identity that becomes our terrestrial person.
I am between the private comfort of spiritual acquaintance and a casual openness, accepting the rationals that would challenge my spiritual experience, while simultaneously enjoying spiritual living. To greet skepticism with approval and not feel oppressed. A comfort in being spiritually aware and humanly engaged, simultaneously, without serving as a partition between the two. A casual comfort or bridge willing to engage, or not, all the while being fully engaged. I think this middle ground, I seek, is where I will once again know the casual comfort of non-terrestrial spiritual beings.
Michael, The Mystic Tourist ©2014