Spirit is as a siren yet it does not call to us. Its seed takes root and we are alive with promise. It is our being that is spirit. It animates our form and then it is form that calls to us distracting us from spirit. It is this distraction then that does not exist, its temporary nature so flight as to be naught yet we cling to it for permanence. Everything that does distract us is called to us by spirit that we might not be distracted by it. It is in this confusion of distraction that we are intended to find the tranquility and calm of now, that we might stand in the presence of creation and release our being from the bondage of the past and future.
In the hodgepodge of the past, future and the significance of actually being, we are part of a larger community. The fabric of acquaintance is held together by the subtle structure of spirit. It is a matrix of mindful considerations. Agreements, disagreements, belief, opinion, fears, all of the joys and frustrations of emotion and intellect. We are not bound to form except by these considerations, and, our spirit-person travels untethered to flesh, in the broader community within which it is acquainted and known as spirit. This subtlety of person is largely ignored but is none the less the glue of our human condition. Any person inclined to consider their spirituality, on its own terms, might encounter these spirit forms. Even while we ignore them they can not be avoided. They are like the air we breath, at least that has been my experience.
It is disposition that determines the character of the spirit community that influences us. It is easier to mind this character if we mind our spirit life quietly, privately. We can of course make our self a member of a community of like-minded people. People who have decided beforehand how things are and then imagine the spiritual self as secure in that reality. We comfort ourselves by consensus. Finding comfort in a faith that gives us answers to questions we have not asked. When we actually ask these questions, without the structure of consent, it disrupts the matrix. That is why I am here.
Spirit animates matter. Ego animates person. The ego imagines itself as spirit and being. It behaves as such. It is actually just person but as a product of being it behaves as spirit and can be confused as such. There are many who believe the ego must be defeated, destroyed, and only then can spiritual fulfillment be known. I am not such a person. My calling is divinity and it does not exist without a healthy ego. When ego is not yet healthy, it is imposing. It is an impostor. It mingles with other impostors in a spirit-like form.
This mingling of our egos, as a mimic of spirit, is the spiritual world most of us know and feel secure in. By and large the cost of admission for membership in our human community, is ignorance of even this mimic of spirituality. This is the landscape I have been working to comprehend and there are many distractions. These distractions are seen as imposition, yet there can be no imposition in matters spiritual. It is the ego that considers imposition and then attracts it while spirit sees it as a distraction. The ego distracts its self, into the past and the future, while spirit is only present now. Should we stand with spirit in the moment of creation, which can only be now, the ego is tame and our divine nature revealed.
Michael, The Mystic Tourist ©2015